In Romans 8:1, we read one of the most beautiful statements in all of Scripture: "There is therefore now no condemnation for those who are in Christ Jesus (ESV)." What we find throughout the book of Romans is the constant contrast between the words "condemnation" and "justification." These two words are exact opposites, and describe the two states in which we can stand before God. At their root, these words are both legal terms. We either stand condemned or justified in the sight of the Righteous Judge.  

Each of these terms are used throughout the Bible as declarative terms, assigning a status to the object. They do not necessarily speak of the reality of the character of the person, but rather how they are perceived before the court. For example, in the Old Testament, we see many instances where God expresses His extreme displeasure with the one who "justifies the wicked and... condemns the righteous (Prov. 17:15 ESV)." He calls each of these false declarations "an abomination." There are also instances where someone attempts to "justify" God (Job 32:2). Clearly, these statements are not making God righteous, but rather declaring Him to be so.

These statuses of condemnation or justification are a result of the representation or advocate of the accused party. Therefore, whomever we choose to represent us - ourselves or Jesus Christ - becomes a decision of the greatest importance. When we place our faith and trust in Jesus Christ, we are choosing Him to be our representative. He stands for us as our "Advocate (1 John 2:1)", and justifies us, declaring us as righteous in Him. His life, His death, and His resurrection become our own when we trust in Him rather than our own work, because He has substituted Himself for us. When God the Father sees us, He sees us through Christ. He sees us as righteous, not because of anything we have done, but because of what Jesus has done for us. He stands in our place, and we are justified because of Him.

This is the beautiful news here: in Christ, we no longer stand condemned before God. Instead, we are justified in His sight because of the finished work of Jesus, our Advocate, and we now have freedom as a result.

May we never cease to thank and praise Jesus Christ for His amazing mercy and grace toward us!

In the Son,

Bill Horn
FBC Worship Arts Pastor

When reading Romans 5:12-21, it is clear that Paul is drawing a parallel between the work of Adam and the work of Christ; however, the two events are as different as they are similar. “In each case, a critical spiritual condition has been introduced into human history through the act of one man” (Moo, The Epistle to the Romans, NICNT, 339), but comparing the events is akin to comparing cancer and the cure.

To look at these realities, we will implore the old boxing device of “The Tale of the Tape” to see how they measure up.

While the acts are parallel, the effects of each are polar opposites. The sin of the first Adam brought the grave consequences of death into this world that has infected every being born since. It was the moment that destruction and despair were allowed to rule the day. Whether under the law, or even before the law, the curse of death ran rampant through all men and women as they all willfully chose to partake in the reign of sin. All people, born since that day, have come into this world as enemies of God (Romans 5:6, 8, 10).

But the glory of the gospel is that the story doesn’t end there. God sent the Last Adam, Jesus, into this world, while we were still sinners, to die in our place. Christ, in another singular act in human history, changed the destiny for all who would believe in His name. In place of condemnation, Jesus offers justification. In place of death, He offers life. In place of our unrighteousness, the Son of God offers us His righteousness. Where despair once ruled our existence, we can now live with hope. The reign of sin will not forever increase, but grace will rule the day and forever expand.

The two events are forever intertwined, but are as different as night and day. The act of the first man, Adam, is truly a day that should forever live in infamy. However, the act of the last Adam, Jesus, is a day that needs to be celebrated and declared from every corner. Jesus’ glorious obedience to his Father and the free gift He offer us demands our unbridled worship and undivided loyalty.

Brian Tryhus
FBC Family Pastor

"But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it--the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith." (Romans 3:21-25a)

This week in our L3 journals, we have been reading through Romans 3 and 4, which together serve as one of the clearest explanations of salvation and justification. These two chapters are preceded by Paul's thorough discussion on sin in chapters one and two. In those first chapters, we see that we all stood condemned under God's righteous wrath against sin, because we have all sinned. This was our hopeless status before God, and where we would have remained if God had not stepped in to alter the course of our lives.

In chapter three and following, we find the solution that God provided for our reconciliation with God. We find that the way for us to "patch things up" with God is not by anything of our own doing--not by "works of the law." It is only by God's doing that we can have a reconciled relationship to Him. It is only because He was so gracious and loving that He sent His Son to be a sacrifice in our place, as a "propitiation by his blood." This word, "propitiation" (Greek, hilasterion) is the word that I would like to focus on today.

The occurrence of this word here in Romans 3:25 is the only time it appears in Paul's writings. The only other use of the word in this form is in Hebrews 9:5, where it is translated as "the mercy seat." This alternate translation of this word gives us some insight into its meaning. By the usage of this word in Scripture, a link is made between the function of Jesus in His death and the mercy seat from the ark of the covenant.

The mercy seat was essentially the cover for the ark of the covenant (the Hebrew word literally means, "cover"), which contained the two tablets of the ten commandments, Aaron's budding rod, a jar of manna, and the first Torah scroll written by Moses. This cover (see an artist's rendition above) consisted mainly of two angels with their wings spread out toward one another and covering their heads. The place where these wings came together was called the mercy seat, and this is where God dwelt when His people were bringing their offerings and sacrifices to Him.

The ark was kept in the Holy of Holies, which was the innermost section of the tabernacle and eventually the temple in Jerusalem. This section of the tabernacle and the temple could only be entered on the Day of Atonement (Yom Kippur), and then only by the High Priest. This priest would take the blood from the sacrificial bull and enter the Holy of Holies to sprinkle the blood onto the mercy seat to make atonement for himself, for his family, for the other priests, and for the people of God. The High Priest did this each year to satisfy the righteous wrath of God against sin.

 As Romans 3:25-26 points out, God would not be just if He did not punish sin. In order to be a righteous judge, sin must be dealt with and punished; Jesus bore that punishment in our place, as the perfect sacrifice (superseding bulls and goats) for our redemption. These verses say that God was basically being patient with humanity, and not punishing our sin. Instead, He was deferring punishment of those sins until Jesus would bear them once for all. He could not let them go without punishment forever, and that was never the plan.

As the book of Hebrews says, the blood of bulls and goats was not sufficient to completely cleanse humanity from their sin nor to satisfy the wrath of God. Jesus' sacrifice, however, was sufficient. No other sacrifice is needed now. Jesus is enough. Jesus is the atoning sacrifice for our sin, reconciling us with God by His blood. He did what we could not do, which was to satisfy the righteous wrath of God.

Truly, "justification means this miracle: that Christ takes our place and we take his" (Emil Brunner, Mediator, p. 524). This is the beauty of this word, "propitiation." In our place, He bore our condemnation, taking the punishment of God's wrath against sin. In place of condemnation, Jesus accounts His righteousness to us. This is all a free gift received only by trusting and believing in what He has accomplished for us. The mercy seat and the Day of Atonement of the Old Covenant has been replaced by Jesus--our atoning sacrifice--and the righteous wrath of God is satisfied with His precious blood, that of the spotless Lamb of God.

In the Son,

Bill Horn
FBC Worship Arts Pastor

This week in our L3 journals, we have been reading through the first few chapters of Romans, and came across one of the foundational verses for Paul's entire case for the gospel through this letter, Romans 1:17. In this verse, Paul quotes from Habakkuk 2:4: "The righteous shall live by faith." In this post, I just want to help clarify a few things, which will help us as we set out on our journey through the book of Romans.

In the previous verse, Paul had just finished saying that the gospel is "the power of God for salvation to everyone who believes," and then continues in this verse by saying, "for in it (the gospel) the righteousness of God is revealed from faith for faith." What Paul means in these statements is that the gospel message reveals God's righteousness, which has always been through faith (the unusual phrase "from faith for faith" or "from faith to faith" is most often interpreted as meaning "faith from beginning to end" or "faith from start to finish"), is the power of God for our salvation. The message of Jesus Christ's life, death, and resurrection reveals the righteousness of God, and is our means for salvation.

Paul then quotes the verse from Habakkuk that we mentioned earlier, "The righteous shall live by faith." There is another way to translate this from the original language, and it is often mentioned in the footnotes of our Bibles: "The one who by faith is righteous shall live." This verse says that life (i.e. salvation and eternal life) belongs to those who are righteous by faith. These are the ones who have been declared righteous by God through our trusting in Him.

What does Paul accomplish by bringing this verse into the discussion? He proves his previous statement. God's way for us to be saved has always been through faith in His work on our behalf. His plan was never for us to think that we could save ourselves by being good enough or by working our way into His good graces. It has always been by trusting in God's righteousness and mercy.

Christ was the perfect fulfillment of God's plan from the beginning. While many religious leaders from the time of exile through the first century had corrupted this message and lost sight of the true way of salvation, God had always intended for His people to be redeemed by trusting and believing in His work on their behalf. In this way, as Paul will soon tell us, God is the one who gets the credit and glory for our salvation; not us.

In these two small verses of Romans 1:16-17, we find the theme that Paul will emphasize throughout his letter to the church in Rome. Salvation is, and has always been, through trusting in the Lord - in His work on our behalf, in His righteousness, in His goodness. In Christ's life, death, and resurrection, it is now clearer than ever. As a result, Jesus Christ is the one who is worthy of all praise and honor and glory. He is the one who has saved us. He is the only one is deserving of our worship.

As it has been written, "The righteous shall live by faith."

In the Son,

Bill Horn
FBC Worship & Arts Pastor

In nearly every one of Paul’s letters to the churches (Rome, Corinth, Galatia, Ephesus Philippi, Colossae, Thessalonica), there are some recurring themes. The most significant of these themes is that of justification by faith alone in Jesus Christ. In the last two letters we have read together in our L3 journal, Galatians and Ephesians, we see this theme very clearly.

In Galatians 2:16, Paul writes, “yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (ESV). To be “justified” is a legal term meaning “to be declared righteousness,” and basically communicates the idea of “right-standing” with God (Leon Morris, The Atonement, p. 187). Paul goes on in chapter 3 to discuss Abraham (this passage is very similar to Romans 3:21 - 5:11), and how God made a covenant promise to him through faith, without any law. "The law," Paul writes, “came 430 years afterward,” and “does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.” Basically, if the promise was given without any law, then the law that came 430 years later does not change the promise. The original promise still stands. The law was given to teach people what true righteousness looks like and what was God's standard for righteousness.

Paul is saying here that a right-standing and relationship with God cannot come by working for it. It always came by believing and trusting Him. Before Christ, true Judaism was looking forward in faith and trust in God’s ultimate provision of salvation through the Savior (the people that Jesus was most harsh with in the Gospels were the ones who were trying to establish a their right-standing and relationship with God based on their own merit, like the Pharisees).

Today, we are on the other side of that ultimate provision in Jesus Christ, and the message is clear: we cannot save ourselves, nor can we have right-standing with God based on our own work. We need Jesus Christ’s perfect life, death, and resurrection in order to have a relationship with God. This is what Paul is saying here: no one has right-standing with God because of their own good works. It is only by God’s grace that we are made right with God. We are all incapable of fulfilling the righteous requirements of the law, and we have all come up short when measured by its standards, so we are hopeless on our own (see also Rom. 3:23). Trusting in Jesus’ work on our behalf is the only way for us to be justified.

In Ephesians 2, Paul says it this way (my paraphrase), “You were dead in your sin. You did not keep the law, even if you tried. You disobeyed God. Despite all of this, God, because He is rich in mercy and loves us so much, that He made us alive together with Christ. It is only by His grace that you are alive. It is not because of anything you have done. You can’t take any credit for this. It is only by His undeserved gift of salvation through Jesus Christ that you have life.”

We do not deserve God’s forgiveness, His love, or His grace and mercy. Rather, we deserve His wrath for our sin. That is where our lives were heading without Christ, because we could not fulfill the law, despite our best efforts. He is our only hope. He is our salvation. He is the one who declares us righteous through His death in our place, for our sins, on the cross. He is the one who gives us right-standing and a relationship with God. The way to have this new life? TRUST HIM- not yourself or anything you have done. Trust what He has done for you. Trust that it is enough. Believe that there is nothing you can do to make it a better deal for God. You cannot make yourself look any better in the sight of God. Jesus has already done all the work and been perfect in your place. His promise is the only way for you to be justified. His grace is our only hope. Let us never forget that our salvation is not of our own doing in any way. We didn’t save ourselves, and we don’t keep ourselves saved. It is only by the grace of God that we are saved and have the promise of eternal life with Him. This thought runs through all of Paul’s letters in some way, and is the crux of the gospel of Jesus Christ.

In the Son,

Bill Horn
FBC Worship & Arts Pastor